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 Post subject: hare krsna-maha mantra
PostPosted: Tue Aug 19, 2008 10:42 pm 
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 Post subject: Re: hare krsna-maha mantra
PostPosted: Fri Aug 29, 2008 6:34 pm 
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Pentru cei care vor sa afle mai mult despre Krsna , bhakti-yoga (cea mai inalta forma de religie,sau mai bine spus adevarata Cale eliberatoare in Kali-yuga-care va mai tine aproximativ inca 425.000 de ani este bhakti yoga ,calea devotiunii in care trebuie sa ne predam cu totul lui Krsna care este cu adevarat Dumnezeu) iata un site excelent:www.harekrsna.com



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 Post subject: Re: hare krsna-maha mantra
PostPosted: Fri Aug 29, 2008 6:36 pm 
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http://www.harekrsna.com/



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 Post subject: Re: hare krsna-maha mantra
PostPosted: Sat Sep 13, 2008 8:40 pm 
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Iata cele mai importante carti pentru perioada pe care o traim (Kali-yuga):"Bhagavad-gita as it is" scrisa de A.C. Bhaktivedanta Swami (ultimul mare sfint din lantul disciplic Vaisnava din bhakti-yoga),"Srimad Bhagavatam" scrisa de Sri Srila Vyasadeva in urma cu aproximativ 4.000 de ani (Vyasadeva este autorul Mahabharatei si a Ramayanei si cel care a impartit Veda in patru subramuri binecunoscute macar cu numele de catre noi-dar cel mai important lucru este ca Vyasadeva a fost un Avatar a lui Dumnezeu (=Krsna) si "Sri Caitanya Caritamrita" de Srila Krsnadasa Kaviraja Gosvami (un alt sfint Vaisnava traitor acum 400 de ani).Cei care vor avea sansa sa citeasca aceste carti imi vor da dreptate...Srimad-Bhagavatam este intruparea literara alui Dumnezeu (fara ghilimele trebuie citita aceasta afirmatie , credeti-ma).



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 Post subject: Re: hare krsna-maha mantra
PostPosted: Sat Sep 13, 2008 8:58 pm 
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... Am uitat ceva important:puteti citi aceste carti pe www.vedabase.net



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 Post subject: Re: hare krsna-maha mantra
PostPosted: Tue Oct 14, 2008 7:39 pm 
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As already explained in the First Canto of Śrīmad-Bhāgavatam, the Absolute Truth is realized in three different phases — although they are one and the same — in terms of the knower's capacity to understand. The most capable transcendentalist is the pure devotee of the Lord, who is without any tinge of fruitive actions or philosophical speculation. By devotional service only does one's heart become completely purified from all material coverings like karma, jñāna and yoga. Only in such a purified stage does the Lord, who is seated in everyone's heart with the individual soul, give instruction so that the devotee can reach the ultimate destination of going back home, back to Godhead. This is confirmed in Bhagavad-gītā (10.10): teṣāḿ satata-yuktānāḿ bhajatām. Only when the Lord is satisfied with the devotional service of the devotee does He impart knowledge, as He did for Arjuna and Uddhava.

The jñānīs, yogīs and karmīs cannot expect this direct cooperation of the Lord. They are not able to satisfy the Lord by transcendental loving service, nor do they believe in such service to the Lord. The bhakti process, as performed under the regulative principles of vaidhī-bhakti, or devotional service following the prescribed rules and regulations, is defined by the revealed scriptures and confirmed by great ācāryas. This practice can help the neophyte devotee to rise to the stage of rāga-bhakti, in which the Lord responds from within as the caitya-guru, or the spiritual master as Superconsciousness. All transcendentalists other than devotees make no distinction between the individual soul and the Supersoul because they miscalculate the Superconsciousness and the individual consciousness to be one and the same. Such miscalculation by the nondevotees makes them unfit to receive any direction from within, and therefore they are bereft of the direct cooperation of the Lord. After many, many births, when such a nondualist comes to sense that the Lord is worshipable and that the devotee is simultaneously one with and different from the Lord, then only can he surrender unto the Lord, Vāsudeva. Pure devotional service begins from that point. The process of understanding the Absolute Truth adopted by the misguided nondualist is very difficult, whereas the devotee's way of understanding the Absolute Truth comes directly from the Lord, who is pleased by devotional service



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 Post subject: Re: hare krsna-maha mantra
PostPosted: Tue Oct 14, 2008 7:53 pm 
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Aceasta este doar o pagina din miile de pagini din Srimad Bhagavatam.In aceasta carte se gasesc raspunsurile la toate intrebarile,credeti-ma...



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 Post subject: Re: hare krsna-maha mantra
PostPosted: Tue Oct 14, 2008 7:59 pm 
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munir vivakṣur bhagavad-guṇānāḿ

sakhāpi te bhāratam āha kṛṣṇaḥ

yasmin nṛṇāḿ grāmya-sukhānuvādair

matir gṛhītā nu hareḥ kathāyām

SYNONYMS

muniḥ — the sage; vivakṣuḥ — described; bhagavat — of the Personality of Godhead; guṇānām — transcendental qualities; sakhā — friend; api — also; te — your; bhāratam — the Mahābhārata; āha — has described; kṛṣṇaḥ — Kṛṣṇa-dvaipāyana Vyāsa; yasmin — in which; nṛṇām — of the people; grāmya — worldly; sukha-anuvādaiḥ — pleasure derived from mundane topics; matiḥ — attention; gṛhītā nu — just to draw towards; hareḥ — of the Lord; kathāyām — speeches of (Bhagavad-gītā).

TRANSLATION

Your friend the great sage Kṛṣṇa-dvaipāyana Vyāsa has already described the transcendental qualities of the Lord in his great work the Mahābhārata. But the whole idea is to draw the attention of the mass of people to kṛṣṇa-kathā [Bhagavad-gītā] through their strong affinity for hearing mundane topics.

PURPORT

The great sage Kṛṣṇa-dvaipāyana Vyāsa is the author of all Vedic literature, of which his works Vedānta-sūtra, Śrīmad-Bhāgavatam and Mahābhārata are very popular readings. As stated in Bhāgavatam (1.4.25), Śrīla Vyāsadeva compiled the Mahābhārata for the less intelligent class of men, who take more interest in mundane topics than in the philosophy of life. The Vedānta-sūtra was compiled for persons already above the mundane topics, who might already have tasted the bitterness of the so-called happiness of mundane affairs. The first aphorism of Vedānta-sūtra is athāto brahma jijñāsā, i.e., only when one has finished the business of mundane inquiries in the marketplace of sense gratification can one make relevant inquiries regarding Brahman, the Transcendence. Those persons who are busy with the mundane inquiries which fill the newspapers and other such literatures are classified as strī-śūdra-dvija-bandhus, or women, the laborer class and unworthy sons of the higher classes (brāhmaṇa, kṣatriya and vaiśya). Such less intelligent men cannot understand the purpose of Vedānta-sūtra, although they may make a show of studying the sūtras in a perverted way. The real purpose of Vedānta-sūtra is explained by the author himself in the Śrīmad-Bhāgavatam, and anyone trying to understand Vedānta-sūtra without reference to Śrīmad-Bhāgavatam is certainly misguided. Such misguided persons, who are interested in the mundane affairs of philanthropic and altruistic work under the misconception of the body as the self, could better take advantage of the Mahābhārata, which was specifically compiled by Śrīla Vyāsadeva for their benefit. The great author has compiled the Mahābhārata in such a way that the less intelligent class of men, who are more interested in mundane topics, may read the Mahābhārata with great relish and in the course of such mundane happiness can also take advantage of Bhagavad-gītā, the preliminary study of Śrīmad-Bhāgavatam or the Vedānta-sūtra. Śrīla Vyāsadeva had no interest in writing a history of mundane activities other than to give less intelligent persons a chance for transcendental realization through Bhagavad-gītā. Vidura's reference to the Mahābhārata indicates that he had heard of the Mahābhārata from Vyāsadeva, his real father, while he was away from home and was touring the places of pilgrimage.

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 Post subject: Re: hare krsna-maha mantra
PostPosted: Tue Oct 14, 2008 8:14 pm 
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The Lord is the supreme seer because only by His glance did the material energy become active for cosmic manifestation. At that time the seer was there, but the external energy, over which the glance of the Lord is cast, was not present. He felt somewhat insufficient, like a husband feeling lonely in the absence of his wife. This is a poetic simile. The Lord wanted to create the cosmic manifestation to give another chance to the conditioned souls who were dormant in forgetfulness. The cosmic manifestation gives the conditioned souls a chance to go back home, back to Godhead, and that is its main purpose. The Lord is so kind that in the absence of such a manifestation He feels something wanting, and thus the creation takes place. Although the creation of the internal potency was manifested, the other potency appeared to be sleeping, and the Lord wanted to awaken her to activity, just as a husband wants to awaken his wife from the sleeping state for enjoyment. It is the compassion of the Lord for the sleeping energy that He wants to see her awaken for enjoyment like the other wives who are awake. The whole process is to enliven the sleeping conditioned souls to the real life of spiritual consciousness so that they may thus become as perfect as the ever-liberated souls in the Vaikuṇṭhalokas. Since the Lord is sac-cid-ānanda-vigraha [Bs. 5.1], He likes every part and parcel of His different potencies to take part in the blissful rasa because participation with the Lord in His eternal rāsa-līlā is the highest living condition, perfect in spiritual bliss and eternal knowledge.



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 Post subject: Re: hare krsna-maha mantra
PostPosted: Tue Oct 14, 2008 8:19 pm 
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The living entities are foreign to matter, and thus they cannot be happy unless they are situated in the same spiritual life as the Lord. The mistaken living being, out of forgetfulness of this original condition of life, unnecessarily wastes time trying to become happy in the material world. The whole Vedic process is to remind one of this essential feature of life. The Lord offers the conditioned soul a material body for his so-called enjoyment, but if one does not come to his senses and enter into spiritual consciousness, the Lord again puts him in the unmanifested condition as it existed in the beginning of the creation.



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 Post subject: Re: hare krsna-maha mantra
PostPosted: Tue Oct 14, 2008 8:23 pm 
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mahat-tattvād vikurvāṇād

ahaḿ-tattvaḿ vyajāyata

kārya-kāraṇa-kartrātmā

bhūtendriya-mano-mayaḥ

vaikārikas taijasaś ca

tāmasaś cety ahaḿ tridhā

SYNONYMS

mahat — the great; tattvāt — from the causal truth; vikurvāṇāt — being transformed; aham — false ego; tattvam — material truth; vyajāyata — became manifested; kārya — effects; kāraṇa — cause; kartṛ — doer; ātmā — soul or source; bhūta — material ingredients; indriya — senses; manaḥ-mayaḥ — hovering on the mental plane; vaikārikaḥ — the mode of goodness; taijasaḥ — the mode of passion; ca — and; tāmasaḥ — the mode of ignorance; ca — and; iti — thus; aham — false ego; tridhā — three kinds.

TRANSLATION

Mahat-tattva, or the great causal truth, transforms into false ego, which is manifested in three phases — cause, effect and the doer. All such activities are on the mental plane and are based on the material elements, gross senses and mental speculation. The false ego is represented in three different modes — goodness, passion and ignorance.

PURPORT

A pure living entity in his original spiritual existence is fully conscious of his constitutional position as an eternal servitor of the Lord. All souls who are situated in such pure consciousness are liberated, and therefore they eternally live in bliss and knowledge in the various Vaikuṇṭha planets in the spiritual sky. When the material creation is manifested, it is not meant for them. The eternally liberated souls are called nitya-muktas, and they have nothing to do with the material creation. The material creation is meant for rebellious souls who are not prepared to accept subordination under the Supreme Lord. This spirit of false lordship is called false ego. It is manifested in three modes of material nature, and it exists in mental speculation only. Those who are in the mode of goodness think that each and every person is God, and thus they laugh at the pure devotees, who try to engage in the transcendental loving service of the Lord. Those who are puffed up by the mode of passion try to lord it over material nature in various ways. Some of them engage in altruistic activities as if they were agents appointed to do good to others by their mental speculative plans. Such men accept the standard ways of mundane altruism, but their plans are made on the basis of false ego. This false ego extends to the limit of becoming one with the Lord. The last class of egoistic conditioned souls — those in the mode of ignorance — are misguided by identification of the gross body with the self. Thus, all their activities are centered around the body only. All these persons are given the chance to play with false egoistic ideas, but at the same time the Lord is kind enough to give them a chance to take help from scriptures like Bhagavad-gītā and Śrīmad-Bhāgavatam so that they may understand the science of Kṛṣṇa and thus make their lives successful. The entire material creation, therefore, is meant for the falsely egoistic living entities hovering on the mental plane under different illusions in the modes of material nature.



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 Post subject: Re: hare krsna-maha mantra
PostPosted: Mon Nov 03, 2008 12:43 pm 
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Cine cinta aceasta mantra,la inceput chiar necunoscind nimic despre spiritualitate sau despre puterea rugaciunilor,cit mai mult timp posibil (sint multe astfel de kirtane de gasit pe internet,dar putem cinta pur si simplu) incepe sa se purifice de toate pacatele si treptat devine un sfint.Aceasta mantra are puterea sa ne duca in cer,acolo de unde am cazut cu totii (noi cei din lumea materiala).Daca a venit timpul pentru voi,veti incepe sa cintati si apoi veti incepe sa intelegeti tot ceea ce exista , adica veti incepe sa-l intelegeti pe Dumnezeu.Nu exista o initiere mai mare decit aceasta , despre mantra HARE KRISHNA,HARE KRISHNA,KRISHNA KRISHNA,HARE HARE,HARE RAMA,HARE RAMA,RAMA RAMA,HARE HARE.Macar un singur suflet dintre voi sa inteleaga si sa inceapa sa cinte...



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 Post subject: Re: hare krsna-maha mantra
PostPosted: Mon Nov 10, 2008 8:27 am 
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Mahamrityunjaya mantra este preferata mea...

"Om Tryambakam Yajamahe
Sugandhim Pushtivardhanam
Urvarukamiva Bandhanan
Mrityor Mukshiya Maamritat"

Era folosita de vracii hindusi pentru inlaturarea efectului mortal al veninului de cobra. Se spune insa ca aceasta mantra are insa efect magic asupra structurilor subtile, ducand la sublimarea naturii inferioare si atingerea stari de iluminare.




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